PART ONE
Create a duo tang or binder that lists 10 mental health agencies in the community
that employee support workers or other paraprofessional social service workers.
The entry for each agency should include
 Agency or program name
 Addresses
 Phone and fax numbers
 Email address (if you can obtain one)
 Services offered
PART TWO
From the list of 10 agencies you completed in part one, select at least four
agencies that are of special interest to you. Include extra information (beyond
what you included for the other 6) on each of the 4 you selected: This additional
information should include:
 Mission statement
 Services offered
 Pamphlet of the agency
 Intake procedure
 Contact person (if you can obtain one)
 Other pertinent information 

Here is the ready-to-answer question of Christian theology

January 27: Rigby, Speaking of God (chapter three on Incarnation)

Question: Drawing on Rigby's observations on pp. 86-90 (on Chalcedon), what difference does Jesus being fully divine and fully human make to how you live your everyday life as a person of faith? If you don't identify as Christian, how do you think the identify of Jesus should influence Christian choices?

      In her book Living by Fiction, Annie Dillard points out, along these lines, that most of what we have to say to one another is about "artifacts"-that is, specific things that have already been made by human beings that can be created, managed, examined, known, and mastered. 86  Dillard seems to include, in her understanding of artifacts, not only physical objects we make and use, or make and admire. She includes, also, the systems we develop that frame what is beyond our scope-perhaps the periodic table, the color wheel, or, even, a birdwatchers' guide. What is lacking in our world and our lives is not intriguing discussions of artifacts. What is lacking, she says, are those who are courageous enough to say something immediate about existence itself. "Who will interpret the raw universe?" she asks. "We have a shortage of metaphysicians." 87   This is a problem, Dillard thinks, because "if we confine our interpretive investigations to strictly bounded aspects of culture ... we miss learning what we most want to know."88