Declaration of Independence, 1776, Part A

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government

Declaration of Independence, 1776, Part B The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

1. How are the principles of classical liberalism (individual rights) present in

this text?

2. How are the principles of classical republicanism (common good) present in this text?

3. How are the principles of classical liberalism (individual rights) present in this text?

4. How are the principles of classical republicanism (common good) present in this text?

Section 19 - The authority of government, even such as I am willing to submit to--for I will cheerfully obey those who know and can do better than I and in many things even those who neither know nor can do so well--is still an impure one to be strictly just, it must have the sanction and consent of the governed. It can have no pure right over my person and property but what I concede to it. The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect. for the individual. Even the Chinese philosopher was wise enough to regard the. individual as the basis of the empire. Is a democracy, such as we know it, the last improvement possible in government? Is it. not possible to take a step further towards recognizing and organizing the rights of man? There will never be a really free and enlightened State until the State comes to recognize the individual as a higher and independent power, from which all its own power and authority are derived, and treats him accordingly. I please myself with imagining a State at least which can afford to be just to all men. and to treat the individual with respect as a neighbor: which even would not think it inconsistent with its own repose if a few were to live aloof from it, not meddling with it, nor embraced by it, who fulfilled all the duties of neighbors and fellow-men. A State which bore this kind of fruit, and suffered it to drop off as fast as it ripened. would prepare the way for a still more perfect and glorious State, which also I have imagined, but not yet