ISL 372 Chapter Notes - Chapter 23: Voyeurism, Olympic Charter, Critical Discourse Analysis
Document Summary
Strange, incompetent, and out-of-place: media, muslim, sportswomen, and london 2012: Despite contested opinion on the islamic underpinnings for the segregation of the sexes, veiling of women and expectations of how women should embody modesty, honor, piety, veiled. Post-colonial feminist scholars have argued that portraying muslims and isla(cid:373) as (cid:271)ei(cid:374)g (cid:858)fo(cid:396)eig(cid:374)(cid:859) o(cid:396) (cid:858)diffe(cid:396)e(cid:374)t(cid:859) to (cid:862)weste(cid:396)(cid:374) e(cid:455)es(cid:863) ste(cid:373)s f(cid:396)o(cid:373) esse(cid:374)tialist (cid:373)odes of thi(cid:374)ki(cid:374)g, talki(cid:374)g, a(cid:374)d portraying cultural differences as unfamiliar, strange, and unusual. Muslim women at the olympics: representation and participation: Accounts of (cid:862)politi(cid:272)al, (cid:272)ultu(cid:396)al, a(cid:374)d (cid:396)eligious (cid:396)esista(cid:374)(cid:272)e(cid:863) as (cid:449)ell as fo(cid:396)(cid:272)ed (cid:862)e(cid:454)ile a(cid:374)d (cid:448)ilifi(cid:272)atio(cid:374)(cid:863) of muslim female olympians have strengthened claims about the impediments and perilous sporting experiences of those women who date to compete. Despite a mushrooming of counter-narratives that uncover a steady historical presence of. Muslim women from iran, turkey, algeria, morocco, and egypt at previous olympic events maintains that the mere idea of muslim women playing sport continues to fascinate, startle, and perplex a non/western gaze.
