What are some customs that your parents grandparents or any other you’re familiar with followed? That seems strange now. Which of the customs we follow today do you think will look strange to the next generation?

21. Which of the following is NOT applicable in filling out forms?

Kyla is a 4 year old child who has been in your day care program for about 7 months. She has been a pleasure to have in your program as she has been well mannered and even tempered. She has bonded well with other children and plays appropriately with them. In the last three weeks you have noticed a change in her temperament. She has been crying frequently and for no apparent reason. She no longer wants to play or engage in any way with the other children and she is unable to rest during nap time. She often lashes out at the other children by hitting, pushing or biting them.

Describe possible causes for this change in behavior and outline a course of action you could follow to learn more and Kyla’s behavior and possible referrals.

Here is the ready-to-answer question of Christian theology

January 27: Rigby, Speaking of God (chapter three on Incarnation)

Question: Drawing on Rigby's observations on pp. 86-90 (on Chalcedon), what difference does Jesus being fully divine and fully human make to how you live your everyday life as a person of faith? If you don't identify as Christian, how do you think the identify of Jesus should influence Christian choices?

      In her book Living by Fiction, Annie Dillard points out, along these lines, that most of what we have to say to one another is about "artifacts"-that is, specific things that have already been made by human beings that can be created, managed, examined, known, and mastered. 86  Dillard seems to include, in her understanding of artifacts, not only physical objects we make and use, or make and admire. She includes, also, the systems we develop that frame what is beyond our scope-perhaps the periodic table, the color wheel, or, even, a birdwatchers' guide. What is lacking in our world and our lives is not intriguing discussions of artifacts. What is lacking, she says, are those who are courageous enough to say something immediate about existence itself. "Who will interpret the raw universe?" she asks. "We have a shortage of metaphysicians." 87   This is a problem, Dillard thinks, because "if we confine our interpretive investigations to strictly bounded aspects of culture ... we miss learning what we most want to know."88