PHIL 315 Lecture Notes - Lecture 3: Political Subjectivity, Transcendental Idealism, Neo-Kantianism
Document Summary
In this regard, honneth and fraser"s research changes their focus of analysis and becomes interested in the possibilities of direct intervention of citizens in political dialogue regarding decision-making and discourse production. According to this domain of analysis, honneth conceptualizes the political subject as an existentially involved subject, who becomes aware of states of sensitivity not neutrally, but affected by them in relation to himself . The third point of criticism that i would like to clarify is related to the postulate that introduces discursive ethics about the neutrality of the civil society system regarding political conflicts. Therefore, the idea of peaceful conflict transformation also raises a criticism of the counterfactual argument used by discourse ethics. habermasiana, in its formulation of an ideal communicative community. This turn towards facticity represents a departure from the philosophy for peace with respect to habermasian neo-kantianism, and an approach to the updating of hegel"s philosophy of law represented by the social theory of.
