SOSC 4510 Chapter --: Seminar 3 - Sept 24

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Third world cultures have been radically changed and more than ever they must be seen as involved in and intercontinental traf c in meaning. Creation of state tends to some degree be self ful lling prophecy of the development of a nation. There has been more of an economic and political apology here than in an apology structures of meaning. Meanwhile many of the end apologist concerned with ideas and symbols call mobile culture in the stricter sense of the term, have tended to retreat deeper into the hinterland, to the villages into the forest dwellers. Their anthropology is sharply de ned as the study of the other, an other as different as possible from a modern, urban, postindustrial capitalist self. Nigeria comes across as an artifact of british colonialism homo with inevitable complex among us heterogenerous population where there is no cultural homogeneity, no shared indigenous language and no such thing as a nigerian culture to study.

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