MUSIC 26AC Lecture Notes - Lecture 20: Joseph Shabalala, World Music, Ethnomusicology

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23 May 2018
School
Department
Casetudies November , 
Paul Simon Graceland
Wold usi ad old usi idusty
o Wold usi: atual otat ad/o idea etee people aoss the gloe
o 1950s: popular marketing
Generally called exotic, primitive, folk, traditional, or sometimes international
Exotica: musical styled outside of the US or represents something that is less
sophisticated (ie: Primativa)
Labeled placed onto music that was recorded outside of the US or labels
that were attached to certain artists
Used to promote appreciation for music outside of the Western orientation music
was just as valuable as Western music
o 1960s: ethnomusicology
Separation of west and non-west
Highlighting differences in music (cultural or racial) comes with a value judgment
o World music industry
1986 Paul “io’s Graceland: album was successful and followed by other western
artists promoted as a joining of west and non-west through music
Spurred interest in music from around the world
1987 London meeting: a number of music recording executives that meet up in
London to discuss a new way to capitalize on non-Western music
Idusty spae that deelops out of the te old usi deelops
into pop music
1990: Billboard category created
Graceland artists and projects
o Paul Simon, Graceland: released in 1986; 7th solo album
Singer, songwriter, and guitarist from the US
Start in US folk scene of the 1960s
Awards, honors, and major celebrity artist
o Ladysmith Black Mambazo collaborated with Paul Simon for his Graceland album
South African vocal/choral group
Founded by Joseph Shabalala in 1960
Major group in South Africa and rose to international fame with Graceland album
Gives rise to international fame people listening to their work
Hoeless
Sonic elements: vocals (singing in harmony), all spaces are filled in, no
istuets, hous is the epetitio of the od hoeless
Framing issues
o Social and political issues
Decontextualization of sounds from world musical cultures: there are a lot of sounds
that are embedded in cultures
People that listen to the music listen to music with different
interpretations (ie: what the sound means, how the hierarchy can have
an effect)
Conflation of world musical cultures
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Document Summary

London to discuss a new way to capitalize on non-western music. I(cid:374)dust(cid:396)y did(cid:374)"t fully (cid:373)o(cid:448)e a(cid:449)ay f(cid:396)o(cid:373) the west a(cid:374)d (cid:374)o(cid:374)-west binary: retains part/present, primitive/modern, authenticity as the selling point, non-west artists that are being exploited or not being appreciated fully. Index south african traditions, supplements the music, is it okay to change these traditions: meintjes: able to mix and adapt multiple styles for different audiences, conflation of world musical culture, simon claims no politics, just sounds. Lack of political statement led listeners to make their own reflections on the political issue. Lingering colonial dynamics: meintjes: there is appropriation, exploitation, or domination, appropriation: consuming, creating, or performing a culture that is not your own, often with differences in power. Led to the exploitation of other artists: musi(cid:272) i(cid:374)dust(cid:396)y is(cid:374)"t set up fo(cid:396) (cid:373)o(cid:396)e e(cid:395)uita(cid:271)le (cid:272)olla(cid:271)o(cid:396)atio(cid:374)s (ie: (cid:374)ot just fo(cid:396) paul. Simon: paul simon profited more over other artists (not an equal share with ladysmith black.

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